Then Devavrata renounced his claim to the throne in favour of Satyavati’s prospective progeny and pledged his vow of celibacy accomplishng his name as Bhishma as the fisherman immediately and Shantanu married Satyavati duly. Immediately, Devavrata rushed to the hut of the fisherman-chief and begged for Satyvati’s hand on his father’s behalf. Devavrata was distressed by his father’s condition he learned about the promise asked by the fisherman-chief from a Minister. The king asked the fisherman-chief for his daughter’s hand the fisherman Dusharaj said his daughter would marry the king if – and only if – her sons would inherit the throne.The King, shocked and dejected, returned to the palace since he had anointed his son, Devavrata as his heir apparent already. Allured by her sweet scent, Shantanu reached Satyavati’s house and, seeing her, fell in love at first sight.
Subsequently,one day Shantana, the Kuru Vamsha King of Hastinapura, came to a forest on a hunting spree and was mesmerized by musk-fragrance emanating from a woman named Satyavati. Vyasa was Matsyagandhi Satyavati’s premarital first-born Paraashara was narrated about in the Preface. Veda Vyasa the son of Parashara of Narayanaamsha was stated to have performed ‘Brahma Mukha Veda Dharaa Vibhajana’ as Rig-Yajus- Saama- Adharva Vedas at Nimisharanya ,the hallowed place where the ‘Kala Chakra’s paridhi’ the circumference of outer circle called ‘nemi’collapsed here and hence the Hallowed Place has been called Naimisha on the banks of Gomati River, where 51 Sacred Spots for Pitru Sthaanas and the practice of Somavati Amavasya Tarpanas are still organised.Veda Vyasa having successefully divided the single Veda to four distinct Vedas thus, scripted Maha Bharata here too and various other Scriptures. Vyāsaṃ vasiṣhṭa naptāraṃ shakteḥ pautraṃ akalmaṣam,parāśara ātmajaṃ vande śukatātaṃ tapo nidhim/ Vyāsāya viṣṇu rūpāya vyāsa-rūpāya viṣṇave |namo vai brahma-nidhaye vāsiṣṭāya namo namaḥ/ Ganaanaam tvaa Ganapatigm havaamahe kavim kaveenaamupashravastamam, jyeshtha raajam Brahmanaam Brahmanasapat aa nah shrunootibhih seeda saadhanam/ Rig Veda 2-23-1.
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